Yes, when one is driven by unbelief and hatred, he is likely to fall into self-contradiction. This was illustrated in that gospel episode where some of the crowd reacted to Christ’s driving away a demon from a possessed person in this way: “By the power of Beelzebul, the prince of demons, he drives out demons.” (Lk 11,15)
Of course, Christ immediately corrected them by saying, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out?”
Clearly, when one is driven by unbelief and hatred, his reasoning can go off the rails, even the simplest of logic is thrown out. We need to do everything to always strengthen our belief in God, the very cause, origin and pattern of unity amid the vast and increasing diversity and variety of elements we can have in this world.
Nowadays, we are seeing the intriguing phenomena of asserting what is right and moral as wrong and immoral, and vice-versa. What is clearly an expression of true freedom is now called slavery, and vice-versa. What should clearly be considered as taboo is now regarded as a human right. The forms of self-contradictions go on and on.
To correct this situation or, at least, to deal properly with it, we need to take care and strengthen our belief and our charity. We cannot take this duty for granted, especially now when the world is sinking in confusion and error as it distances itself farther from God.
In many places in the world today, people are now legalizing and inculturating outright immoralities and perversions, rationalizing them as part of their human rights, their freedom, or as a gesture of tolerance on a multiplicity of preferences, etc.
This is a big challenge for all Christian believers who want to be all-the-way consistent with their faith and with humanity itself, for the issues at hand are not just a matter of a particular religion but rather that of our common humanity.
And the Christian faith is not meant only for a few. It is for all, though it obviously is not meant to be imposed on everyone. It has to be accepted knowingly, freely, lovingly, that is, with charity.
Instead of responding to evil with evil, hatred with hatred, we should rather respond to evil with good, hatred with love. That way we turn things around, rather than plunge into the spiral of evil and hatred.
This was specifically articulated by St. Paul in his Letter to the Romans where he said: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” (Rom 12,17-20)
We have to try our best to erase whatever disbelief, doubt or skepticism we can have as we consider this teaching, since most likely, our first and spontaneous reaction to it would precisely be those reactions.*
